"I'm very changeable. I'm not the same today as I was when I was four years old. My temperament and how I see myself alter from one minute to the next. I can suddenly feel like I am a 'new person.' "
"So the feeling of having an unalterable ego is a false perception. The perception of the ego is in reality a long chain of simple impressions that you have never experienced simultaneously. It is 'nothing but a bundle or collection of different perceptions, which succeed one another with an inconceivable rapidity, and are in a perpetual flux and movement,' as Hume expressed it. The mind is 'a kind of theater, where several perceptions successively make their appearance; pass, re-pass, slide away, and mingle in an infinite variety of postures and situations.' Hume pointed out that we have no underlying 'personal identity' beneath or behind these perceptions and feelings which come and go. It is just like the images on a movie screen. They change so rapidly we do not register that the film is made up of single pictures. In reality the pictures are not connected. The film is a collection of instants."
"I think I give in."
"Does that mean you give up the idea of having an unalterable ego?"
"I guess it does."
"A moment ago you believed the opposite. I should add that Hume's analysis of the human mind and his rejection of the unalterable ego was put forward almost 2,500 years earlier on the other side of the world."
"Who by?"
"By Buddha. It's almost uncanny how similarly the two formulate their ideas. Buddha saw life as an unbroken succession of mental and physical processes which keep people in a continual state of change. The infant is not the same as the adult; I am not the same today as I was yesterday. There is nothing of which I can say 'this is mine,' said Buddha, and nothing of which I can say 'this is me.' There is thus no T or unalterable ego."
"Yes, that was typically Hume."
"In continuation of the idea of an unalterable ego, many rationalists had taken it for granted that man had an eternal soul."
"Is that a false perception too?"
"According to Hume and Buddha, yes. Do you know what Buddha said to his followers just before he died?"
"No, how could I?"
" 'Decay is inherent in all compound things. Work out your own salvation with diligence.' Hume could have said the same thing. Or Democritus, for that matter. We know at all events that Hume rejected any attempt to prove the immortality of the soul or the existence of God. That does not mean that he ruled out either one, but to prove religious faith by human reason was rationalistic claptrap, he thought. Hume was not a Christian, neither was he a confirmed atheist. He was what we call an agnostic."
"What's that?"
"An agnostic is someone who holds that the existence of God or a god can neither be proved nor disproved. When Hume was dying a friend asked him if he believed in life after death. He is said to have answered:
"It is also possible that a knob of coal placed upon the fire will not burn."
"I see."
"The answer was typical of his unconditional open-mindedness. He only accepted what he had perceived through his senses. He held all other possibilities open. He rejected neither faith in Christianity nor faith in miracles. But both were matters of faith and not of knowledge or reason. You might say that with Hume's philosophy, the final link between faith and knowledge was broken."
"You say he didn't deny that miracles can happen?"